Hermeticism
Did Hermes Trismegistus actually exist?
No, not as a person
No. Hermes Trismegistus, “Hermes the thrice great,” is a god turned into a sage: the Egyptian god Thoth, inventor of writing, merged with the Greek god Hermes. The books written in his name, the Hermetica, date from the 1st to the 3rd century CE and were written by unknown authors, probably Greeks, in Roman Egypt. For over a thousand years, readers from the Church Fathers to the Renaissance believed he was a real Egyptian sage as old as Moses. In 1614 the scholar Isaac Casaubon showed from the Greek itself that he could not be.
Two gods, one name
Thoth plus Hermes
Thoth was Egypt’s god of writing, believed to have invented it and to protect every art that depends on it. When Greeks ruled Egypt after Alexander, they matched him with their own Hermes, the messenger god. The merged figure, Hermes Trismegistus, appears in Greco-Roman Egypt from the 1st century BCE.
Why “thrice great.” The title most likely comes from an Egyptian way of honoring Thoth, “the great, the great, the great,” recorded at the temple of Esna. Renaissance writers gave it a neater meaning: he was the greatest king, the greatest philosopher and the greatest priest. The Emerald Tablet has its own answer: he held “three parts of the wisdom of the whole world.”
What the books are. The Hermetica are dialogues on God, the mind and the soul, plus works on astrology and alchemy. The core is 17 Greek treatises now called the Corpus Hermeticum, the Latin Asclepius, fragments saved by the anthologist Stobaeus, and three texts found among the Nag Hammadi books. The setting is Egyptian; the philosophy is Greek, a mix of Platonism and Stoicism.
Who wrote them. No one knows. Scholars treat them as written under a borrowed name, a common practice at the time. The historian Frances Yates put it this way: they were written “by various unknown authors, all probably Greeks.”
Why people believed
A prophet before Christ
The Church Fathers took him seriously. In the early 4th century, Lactantius quoted Trismegistus alongside the Sibyls as a pagan witness who had foretold the Son of God. A century later Augustine also treated him as a real Egyptian, but attacked him for a passage in the Asclepius about making gods by bringing statues to life.
Then the Renaissance fell for him. In 1463 Cosimo de’ Medici, near the end of his life, told the young Marsilio Ficino he wanted to read the newly found Hermes before he died, even before Plato. Ficino put Plato aside and translated fourteen treatises into Latin. His preface made Hermes the first of the ancient sages, the man who “first turned from physical and mathematical topics to contemplation of things divine.” The translation was printed at Treviso in 1471 without his consent.
Then Casaubon read the Greek. In 1614, in a long attack on a Catholic church history, the Protestant scholar Isaac Casaubon showed that the Greek of the Hermetica was nothing like archaic Greek, and its ideas matched writers of the Christian era. The texts belonged to late antiquity, not to the age of Moses. Modern scholarship agrees, dating them to the 1st to 3rd centuries CE.
Real vs legend
Hermes Trismegistus, sorted
| Claim | Status |
|---|---|
| The Hermetica are real ancient texts. | Real · 1st to 3rd century CE |
| Hermes Trismegistus was a real man. | Legend · a merged god |
| He lived in the time of Moses. | Legend · disproved in 1614 |
| Early Christians saw him as a prophet. | Real · Lactantius |
| “Thrice great” comes from Egyptian titles of Thoth. | Likely · Esna temple epithet |
| He wrote the Emerald Tablet. | Legend · first seen in Arabic, c. 800 |
| He wrote the seven principles of The Kybalion. | Legend · Chicago, 1908 |
| The Freemasons descend from Hermetic lodges. | No evidence · scholars reject it |
Questions
Hermes Trismegistus
Did Hermes Trismegistus actually exist?
No. He is a combination of two gods, the Egyptian Thoth and the Greek Hermes, presented as a wise teacher. The books in his name were written by unknown authors in Roman Egypt between about 50 and 300 CE.
What are the 7 laws of Hermes Trismegistus?
The seven principles, mentalism, correspondence, vibration, polarity, rhythm, cause and effect, and gender, come from The Kybalion, a book published in Chicago in 1908. They are not in the ancient Hermetic texts. See the 7 Hermetic principles.
Is Hermeticism against Christianity?
Christians have taken both sides. Lactantius quoted Hermes as a witness to the Son of God, and Renaissance Christians read the Hermetica as pagan wisdom that pointed to Christ. Augustine attacked its passages on animating statues as idolatry.
Who is God in Hermeticism?
In the Corpus Hermeticum, God is Mind, in Greek nous. In the first treatise the revealing being says: “That Light, He said, am I, thy God, Mind.” God is one, beyond the world, and known through knowledge, gnosis.
What religion is closest to Hermeticism?
It sits closest to Platonism and to Gnosticism. The Hermetica mix Egyptian religious elements with Platonic, Stoic and Neo-Pythagorean philosophy, and three Hermetic texts were found among the Gnostic books at Nag Hammadi.
Was there a Hermetic church?
Probably not. Britannica judges it unlikely that there was any well-defined Hermetic community or church. The texts read as teacher and pupil dialogues, not the rules of an organized religion.
Sources
Where this comes from
- “Hermetic writings,” Encyclopaedia Britannica: britannica.com.
- Hermes Trismegistus, the Esna epithet, earliest attestations, Yates 1964: Wikipedia.
- Christopher S. Celenza, “Marsilio Ficino,” Stanford Encyclopedia of Philosophy: plato.stanford.edu.
- Wouter J. Hanegraaff, “How Hermetic was Renaissance Hermetism?” Aries 15 (2015): uva.nl.
- Lactantius, Divine Institutes IV.6: New Advent.
- Augustine, City of God VIII.23: New Advent.
- Roger Pearse on Anthony Grafton, “Protestant versus Prophet: Isaac Casaubon on Hermes Trismegistus” (1983): roger-pearse.com.
- Isaac Casaubon and De rebus sacris, 1614: Wikipedia.
- Corpus Hermeticum, Ficino and Lazzarelli: Wikipedia.
- Hermeticism, Cudworth 1678, Bull 2018 on the “lodge” claim: Wikipedia.
- G. R. S. Mead, Thrice-Greatest Hermes, 1906, Poemandres: sacred-texts.com.
- Lautaro Roig Lanzillotta, Hermetic texts in Nag Hammadi, Gnosis 6 (2021): rug.nl.
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